Jean Taisnier (or Taisner) (Latin: Johannes Taisnierius; 1508, Ath, Habsburg Netherlands – 1562, Cologne), surnamed Hannonius (i.e., of the County of Hainaut), was a Wallonian musician, mathematician and astrologer who published a number of works and taught in various European cities and universities.H. Bosmans, 'Taisnier (Jean), érudit', Biographie Nationale (de L'Académie Royale de Belgique), Vol. XXIV: Steyaert-Thimus (Établissements Émile Bruylant, Bruxelles 1926-1929), cols 499-511. Read at Academy pdf (academieroyale.be).J. Dewert, 'Jean Taisnier', Annales du Cercle Royal Archéologique d'Ath et de la Région, I (1912), pp. 1-36.M. Soons, 'Jean Taisnier, mathématicien', Annales du Cercle Royal Archéologique d'Ath et de la Région, I (1912), pp. 37-44. In some sources he is mis-named Jean Fuisnier. He was for some time schoolmaster of the boys of the Chapel ( Sacellanus) in the court of Emperor Charles V. By 1559 he styled himself "Poet Laureate" (a laureation of the Holy Roman Empire),'Jean Taisnier, Johannes Taisnier, Taisnerus (1508/9-?1589)', in J. Flood, Poets Laureate in the Holy Roman Empire: a Bio-bibliographical Handbook, 4 vols (Walter de Gruyter, Berlin/New York 2011), IV, p. 2050 (Google). Contains some inaccuracies. and "Doctor of both Laws", but upon what authority is unknown.'IV. Taisnier (Jean)', in E. Vander Straeten, La Musique aux Pays-Bas avant le XIXe Siècle, 8 vols (G.A. Van Trigt/Schott Frères, Bruxelles 1867-1888), III (1875), at pp. 227-42 (Internet Archive).L.C. Ribeiro, Jesuit Astrology: Prognostication and Science in Early Modern Culture, Series: Time, Astronomy and Calendars (Brill 2023), pp. 460, 472, 478. While he propounded a general theory of Mathematics in four "Quantities" of Astronomy, Geometry, Arithmetic and Music, and aimed to publish a general exposition of them, he became preoccupied with astrology and cheiromancy, and neglected to publish his advertized Treatise on Music which (given his experience) might have been the most interesting of all his works. His unacknowledged use of the work of other authors has incurred the accusation of plagiarism.L. Thorndike, A History of Magic and Experimental Science, Vols V-VI: The Sixteenth Century (Columbia University Press, New York 1941), V, pp. 580-88 (Internet Archive). He was the great-uncle of David Teniers the Elder.N. De Pauw, 'David Teniers, le jeune, ses ancêtres, ses armoiries, et sa noblesse', Bulletin de la Commission Royale d'Histoire, LXXVIII, Académie Royale de Belgique (Brussels 1909), pp. 23-33 (Internet Archive).
Jean went to college in Ath, and studied Law at the University of Louvain, from which he acquired the title "Maître" (Master) by which he was known from 1531. It was not until 1558 that he referred to himself as "Doctor of both laws", so he probably did not obtain his doctorate at Louvain. Much of the available information about Taisner's life and career depends upon his own statements made at various places in his published works, and especially in his cheiromantic readings, which are full of biographical details. His examples given in the Opus Mathematicum of 1562 might almost have been selected to provide a narrative of his own life. The older authorities, and many of the more recent ones, seem to derive their information about him from his own writings.
This chorographic ode to the town of Ath gives a sample of his poetic fancy:
Authorities trace the assertion by De La Serna (1809) that, in a musical capacity, Taisnier accompanied the Emperor's expedition to the conquest of Tunis (1535):E. Vander Straeten, La Musique aux Pays-Bas avant le XIXe Siècle, 8 vols (G.A. Van Trigt/Schott Frères, Bruxelles 1867-1888), VII (1885), p. 316 (Google). Straeten cites A. Henne, Histoire du Regne de Charles-quint en Belgique, 10 vols (E. Flateau, Bruxelles et Leipzig 1859), VI, at p. 91 (Google): Henne, following De La Serna, mis-spells Taisnier's name as "Jean Fuisnier".'Jean Fuisnier', in C.A. De La Serna Santander, Mémoire Historique sur la Bibliotèque dite de Bourgogne (A.J.D. De Braeckenier, Bruxelles/Frères Tilliard, Paris 1809), p. 208 (Google). La Serna cited Lodovico Guicciardini (1567): but in asserting that Taisnier was at the conquest of Tunis in 1535, he follows Tomasini (1630), who is cited also by Foppens (1739), Weidler (1741) and Carafa (1751). this derives from Giacomo Filippo Tomasini (1630), from the Girolamo Ghilini (1633),'Giovanni Taisnero', in G. Ghilini, Teatro d'Huomini Letterati Aperto (Giovanni Battista Cerri e Carlo Ferrandi, per Filippo Ghisolfi, Milano 1633), pp. 174-75 (Google); 2nd edition (Per li Guerigli, in Venetia, 1647), p. 91 (Google): "...essendosi poi Cesare accinto all'impresa di Tunigi contra Turchi, dove fu in persona, volle seco per ornamento della sua Corte il Taisnero..." or from Isaac Bullart (1682), and not (as implied) from Lodovico Guicciardini (1567).L. Guicciardini, Descrittione di Lodovico Guicciardini, patritio Fiorentino, di tutti i Paesi Bassi, altramenti detti Germania Inferiore (Guglielmo Silvio (Stampatore Regio to Philip II), Antwerp 1567), at p. 269 sect. A (Münchener DigitalisierungsZentrum). Guicciardini, in his notice of "Atte" (i.e. Ath, Hainaut), wrote only: "Di questa terra è nativo Giovanni Taisnier, dottore nell'uno e nell'altro iure, Poeta laureato e chiaro, Mathematico eccellente, e gran' maestro di Musica: ha scritto ultimamente una bellissima, e degnissima opera di cose mathematiche." Taisnier noted, in one of his "Chyromantiae" published in 1562, that in 1538, at Toledo, Spain, he was with singers of the Imperial Chapel to celebrate the Low German festival of the Biblical Magi (i.e. Epiphany 1538/39), though he did not say whether his connection with the court was then formal.Vander Straeten, La Musique aux Pays-Bas, III, p. 230 (Internet Archive), citing Taisnier, Opus Mathematicum (1562), p. 434 (Google). There also he claimed to have witnessed the demonstration, before the Emperor and many others, of a submersible vessel in which a lighted candle was carried under the waves of the river Tagus and returned to the surface still burning.Taisnier, Opusculum... De Natura Magnetis, &c. (Köln 1562), pp. 40-42 (Münchener DigitalisierungsZentrum). In 1541 Taisnier was with the Imperial Chapel at Valladolid, where in another demonstration of palmistry"l'occasion d'exercer son art frivole et charlatanesque de chiromancie" - Vander Straeten. he recorded the death of his pupil Ysbrande Bus, who had the voice of a nightingale and was at the head of 60 singers in the Imperial Chapel, but devoted himself to drink and gluttony. Having got into a fight in which he bit off the ear of an imperial messenger, Bus disdained to travel with the other singers, succumbed to a fever, and was cast into the sea ("piscibus in escam proiectus est"). This incident occurred as the Emperor's fleet was making his ill-fated expedition to Algiers, late in 1541, in which Taisnier with the singers of the Imperial Chapel accompanied him.Vander Straeten, La Musique aux Pays-Bas, III, pp. 224-27 (Internet Archive), citing Taisnier, Opus Mathematicum (1562), pp. 408-09 (Google).
He returned to Rome in 1549, then proceeded to Palermo and entered the service of Pietro Tagliavia d'Aragonia, from 1544 Archbishop of Palermo.'Chyromantiae cuiusdam Marchionis Siculi', in Taisnier, Opus Mathematicum, pp. 388-89 (Google). The archbishop had met him at Trent, and instructed him to bring 10 chanters and two sopranists from Flanders.'Chyromantiae Hieronymi Prince', in Vander Straeten, La Musique aux Pays-Bas, III, pp. 230-31 (Internet Archive), citing Taisnier, Opus Mathematicum, pp. 424-25 (Google). For two years Taisnier served as "phonascus", or vocal mentor, at the cathedral of Palermo,'Chyromantiae Iacobi de Sableau', in Vander Straeten, La Musique aux Pays-Bas, III, pp. 232-33 (Internet Archive), citing Taisnier, Opus Mathematicum, p. 432-33 (Google). giving lessons in mathematics.Taisnier, De Usu Sphaerae Materialis (Antwerp 1559), Dedicatory Letter (front matter), pageviews at Münchener DigitalisierungsZentrum. At Palermo in 1550 he published his work on the Spherical Rings, De Usu Annuli Sphaerici, in Latin, Ioannis Taisnier Hannonij de usu annuli sphaerici libri tres in quibus quicquid ad Geometriae perfectionem requiritur continetur (Petrus a Spira et Antonio Anay, Panhormi apud sanctum dominicum, 1550). Page views at Internet Archive. with dedications to the Barone Antonino Oddo and Prospero Minarbett, and to the censor, the dominican Salvatore Mangiavacca:Rosario Moscheo, 'I Gesuiti e le Matematiche nel XVI secolo. Maurolico, Clavio, e l'esperienza siciliana', Biblioteca della Storia Storica Messinese XXV (Società Messinese di Storia Patria, Messina 1998), Society's pdf, at pp. 36-37, notes 28, 29. and here, it appears, he manufactured astronomical instruments, including a Planisphere of the material sphere, Astronomic compasses, and spherical rings,"pro fabrica instrumentorum Astronomicorum, Planisphaerij inquam sphaerae materialis, radij Astronomici, annuli sphaerici, etc." for which the Spanish physician-turned-Jesuit attending Jerome Prince failed to pay him.
It is followed by De Usu Spherae Materialis, by the same publisher in 1559, illustrating on the title page a mounted planisphere formed by astronomical rings enclosing other internal circuits around a central body (similar to that depicted in his author-portrait of 1562).J. Taisnier, De Usu Sphaerae Materialis (Coloniae, Excudebat Ioannes Bathenius Anno MDLIX). Page views at Münchener DigitalisierungsZentrum. This, then, is the "Material Sphere". In his dedication to Hufkens of Groningen, which opens with a detailed account of his travels, he cites as his principal authority the work of Johannes de Sacrobosco, in particular the Tractatus de Sphaera Mundi (written about A.D. 1230 and describing a Ptolemaic system). Taisnier's work, of 46 folios, restricts itself to the astronomical uses of the instrument, though introducing an astrological theme in the dedication, and closing with the promise of an expanded work on the uses, yet to come. The intention is to describe the improvement of the armillary sphere by certain corrections, and by the addition of rings to make the instrument more useful in its application to astronomy, physiognomy and cheiromancy.J.F. Weidler, Historia Astronomiae, sive De Ortu et Progressu Astronomiae (Sumtibus Gottlieb Heinrici Schwartzii, Vitembergae, Bibliopolae Anno 1741), p. 371.
In the Opus Mathematicum, uniquely, Taisnier claimed to have travelled in America:
Taisnier's cheiromancy was strongly astrological in method. It was of this work that Giacomo Filippo Tomasini wrote, in 1630, that it contained such a mass of information that it merely wore out the patience of those whom it was intended to enlighten."At crescente illo in vastam molem factum est, ut studentium animos defatiga rit, quos sibi proposuerat erudiendos tantum." Tomasini illustrated Taisnier's symbol as a medallion showing a right hand upright with the Great Triangle marked in the palm, and the words " In Manibus Sortes Ejus" above.'Ioannes Taisnerius', in J.P. Tomasinus Patavinus, Illustrium Virorum Elogia, Iconibus Exornata (Pavia 1630), at pp. 161-64 (Hathi Trust).) In Latin. It is clear that in his cheiromantic and physiognomic works, Taisnier owed a considerable debt to the works of Bartolomeo della Rocca (1467-1504), also called Barthélemy Cocles, whose Chyromantie ac Physionomie Anastasis, cum approbatione magistri Alexandri Achillinis was published at Bologna in 1504, but more probably known to Taisnier from the Physiognomiae et Chiromantiae Compendium produced by Iohannes Albertus at Strasbourg ("Argentorati") in 1536. Barptolomei Coclitis Bononiensis, Naturalis Philosopiae et Medicinae Doctoris, Physiognomiae et Chiromantiae Compendium (Argentorati apud Joannem Albertum, Anno MDXXXVI). Page views at Internet Archive. In Latin. Thorndike observed that the project of combining cheiromancy, physiognomy and astrology in a single work was presumably suggested by the example of Johannes ab Indagine (1467-1537).
Benedetti's work describes a magnetic-based perpetual motion machine consisting of a ramp, a magnet stone and an iron ball. Peter of Maricourt had earlier noted such a system which made use of the strength of the magnet stone. This runs into trouble because the path integral of force on a closed loop in a magnetic field is zero (see History of perpetual motion machines). Taisnier's compilation was translated into English by Richard Eden before 1577.R. Eden (translator), A Very Necessarie and Profitable Booke Concerning Nauigation, compiled in Latin by Ioannes Taisnierus, &c. (Richard Jugge, London c. 1575). Full text at Umich/eebo. In English. Benedetti himself drew attention to Taisnier's theft of his work, in the Preface Ad Lectorem of his De Gnomonum Umbrarumque Solarium Usu Liber (Turin 1574). In a long and extremely scathing condemnation, he cast doubts on Taisnier's claims to authority in anything he wrote. He speaks of those who criticize others while stealing their work,
That (and much more) having been said, Bosmans makes the case that Taisnier, as a teacher, was attempting to synthesize and disseminate knowledge for students and for practical uses. He observes that it was not unusual in Taisnier's time for authors to make use of existing texts without specific acknowledgement, and that a particular degree of hostility seems to have been directed towards him by later commentators. On the other hand Bosmans acknowledges that, in his letters of dedication and frequent recitation of his credentials, Taisnier showed a discomforting tendency towards self-promotion, and joins the chorus of regret that Taisnier did not leave a musical treatise worthy of his undoubted expertise in that field. Thorndike surveys the plagiarism issue, and finds (as others have found) Taisnier a perplexing figure in whom a vein of intellectual dishonesty ran through the bedrock of his undoubted brilliance, usefulness and erudition, his rich experience and life of dutiful service. This is more whimsically conveyed by Isaac Bullart in his character sketch of 1682, who wrote sceptically of Taisnier's cheiromancy, "...sa science est impuissante; puisqu'elle est établie sur des fondemens aussi incertains qu'ils sont extravagans" ("his science is powerless; for it is built up upon foundations which are as uncertain as they are extravagant").'Jean Taisnier', in I. Bullart, Académie des Sciences et des Arts: contenant les Vies et les Éloges Historiques des Hommes Illustres qui on excellé en ces Professions depuis environ quatre Siècles parmy diverses Nations de l'Europe. Avec leurs Portraits tirez sur des Originaux..., 2 Vols (Daniel Elsevir, Amsterdam/Louis Bilaine, Paris/Bruxelles 1682), II, Liv. IV, pp. 287-89 (University of Heidelberg, historic literature - digitized). The woodcut of 1562 formed the model for a fresh engraving by Nicholas de Larmessin for this publication.
The Imperial Chapel
Teaching in Italy and Sicily
With Mendoza to Flanders
Lessines
Cologne, 1558-1562
Publications, 1558-1562
The "Material Sphere", 1558, 1559
Judicial Astrology, 1559
The Spherical Rings (new edition), 1560
The Cheiromancy ("Opus Mathematicum"), 1562
"Potiorem aetatis meae partem LIII. annos nunc natus, in diversis studiorum generibus versatus, totam fere Europam, magnam Africae, Asiae, Ameriaeque partem perlustravi, expertissimorum virorum ubique varias in diversis facultatibus opiniones colligens, collectas (ut par erat) in publicis Scholis et Academijs auditoribus communicavi, praesertim Romae, Ferrariae, Venetijs, Paduae, Florentiae, Panhormi, publice legendi provinciam suscipiendi..."Taisnier, Opus Mathematicum (1562), Capitula II, pp. 8-9 (Google). (For the better part of the 53 years that I have now lived, being well versed in various kinds of studies, I have travelled studiously through nearly the whole of Europe, and a great part of Africa, Asia and America, everywhere collecting the various opinions of the most experienced men in their diverse fields of expertise: these things I have communicated (in like fashion) to audiences in the public schools and academies, especially by undertaking public reading at Rome, Ferrara, Venice, Padua, Florence, and Palermo...)
Plagiarism: On the Nature of the Magnet, 1562
"...ut fecit impurissimus omnium Iohannes Taisnerus Hannonius. Qui opusculum nostrum... ita integrum sibi desumpsit, ut nihil praeter authoris nomen immutaverit; quid enim mutavisset, qui nec percipere poterat quae in ea disputatione continerentur? Homo vanus ab omni mathematica facultate alienus, qui merito propter crassissimam ignorantiam verebatur, ne vel aliqua Syllaba sublata aut addita totius tractationis inficeretur substantia. Credidit (ut opinor) me iam vita functum qui furti nunquam argui posse confidit..."Io. Baptistae Benedicti, ... De Gnomonum Umbrarumque Solarium Usu Liber (Haeredes Nicolai Bevitaquae, Turin 1574), Preface 'Ad Lectorem' (In Latin). Page views at Google. ("as John Taisnier Hannonius did, the most unwholesome of all of them. Who so completely took for himself our little work, that he altered nothing except the name of the author - for what could he have changed, this vain man devoid of all mathematical capability, who was not able to grasp the things contained in that discourse? who justly feared, on account of his very gross ignorance, that by the addition or removal of a single syllable he might undo the meaning of the entire argument. I think he believed that I was already dead, and trusted that I would never be able to denounce his theft...")
Epitaph
|
|